Pouwhenua: Marking and storying the ancestral landscape

dc.citation.issue2/3
dc.citation.volume20
dc.contributor.authorMeihana P
dc.contributor.authorForster M
dc.date.accessioned2024-06-26T01:17:55Z
dc.date.available2024-06-26T01:17:55Z
dc.date.issued2023-08-20
dc.description.abstractThis paper explores a series of contemporary strategies to restore and share our stories and knowledge of Te Tapuwae Tahi a Rangitāne-nui-a-Rangi (the single footprint of great Rangitāne of the heavens); the tribal territory once occupied and controlled by the descendants of the ancestor Rangitāne. Colonisation stifled our storytelling traditions, disrupting the Indigenous communications landscape by silencing Māori voices and removing the tangible markers of our authority, histories, relationships and connections. Yet, Māori have a long legacy of resisting erasure of our memories and authority derived from the tribal territory. This paper explores a series of contemporary strategies to restore and share our stories and knowledge of Te Tapuwae Tahi a Rangitāne-nui-a-Rangi (the single footprint of great Rangitāne of the heavens); the tribal territory once occupied and controlled by the descendants of the ancestor Rangitāne. As part of He Tātai Whenua, a project to develop a Māori landscape classification system, we explore contemporary practices of mapping and marking the tribal territory and systems for assembling our knowledge of the environment. We describe here contemporary physical expressions and associated rituals in the tribal area of the Rangitāne people (i.e., Wairau area and along the Manawatū River) of the tradition of pouwhenua (posts used to mark tribal authority over an area or resource). We argue that this practice is a form of Indigenous and ethical mapping that seeks to disrupt mapping traditions that colonise and silence Indigeneity. Māori therefore are building on old traditions for naming and visualising the cultural landscape to continue our storytelling traditions, decolonise the landscape and connect with the communication landscapes of our ancestors.
dc.description.confidentialfalse
dc.edition.edition2023
dc.identifier.citationMeihana P, Forster M. (2023). Pouwhenua: Marking and storying the ancestral landscape. Ethical Space: the international journal of communication ethics. 20. 2/3.
dc.identifier.doi10.21428/0af3f4c0.dcc79fac
dc.identifier.eissn3049-7752
dc.identifier.elements-typejournal-article
dc.identifier.issn1742-0105
dc.identifier.urihttps://mro.massey.ac.nz/handle/10179/70010
dc.languageEnglish
dc.publisherabramis academic publishing
dc.publisher.urihttps://ethicalspace.pubpub.org/pub/p5xo5o1a/release/1?fbclid=IwAR0w1Ul2zm3UfcJdY1l99TtrVUzg5Qr25qWs5HX3zshMqL67r5zIG-6x1PI_aem_AS82-lpzkEoU7bzAuUy-1znK1glrWKfAZjRX646gyj0sqtjj4s21zuLZPx5rz4_DBSXQsnNcI3HxdrC84OX9vk55
dc.relation.isPartOfEthical Space: the international journal of communication ethics
dc.rights(c) 2022 The Author/s
dc.rightsCC BY-NC-SA 4.0
dc.rights.urihttps://creativecommons.org/licenses/by-nc-sa/4.0/
dc.subjectstorytelling
dc.subjectIndigeneity
dc.subjectsovereignty
dc.subjectIndigenous mapping
dc.titlePouwhenua: Marking and storying the ancestral landscape
dc.typeJournal article
pubs.elements-id487927
pubs.organisational-groupOther
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