Browsing by Author "Tassell-Matamua N"

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    A proposed hauora Māori clinical guide for psychologists: Using the hui process and Meihana model in clinical assessment and formulation
    (New Zealand Psychological Society, 1/11/2017) Pitama SG; Bennett STM; Waitoki W; Haitana TN; Valentine H; Pahina J; Taylor JE; Tassell-Matamua N; Rowe L; Beckert L; Palmer SC; Huria TM; Lacey CJ; McLachlan A
    This paper documents a joint initiative of clinical practice educators from four tertiary institutions and their engagement in the design and development of a proposed Hauora Māori Clinical Guide for Psychologists, which outlines how to apply the Hui Process and Meihana Model to applied psychology. It describes the ability for this proposed Hauora Maori Clinical Guide for Psychologists to assist clinicians, professional psychology training programmes and institutions in meeting the expectations of the Health Practitioners Act and The New Zealand Psychologists Board's (NZPB) Standards and Procedures document. It presents how this proposed guide can support the implementation of clinical and cultural competence and the Code of Ethics for Psychologists Working in New Zealand. It also provides an opportunity for the psychology profession to demonstrate responsivity to Te Tiriti o Waitangi obligations.
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    Factors influencing individual ability to follow physical distancing recommendations in Aotearoa New Zealand during the COVID-19 pandemic: a population survey
    (Taylor and Francis Group, 2021-02-14) Gray L; Rose SB; Stanley J; Zhang J; Tassell-Matamua N; Puloka V; Kvalsvig A; Wiles S; Murton SA; Johnston DM; Becker JS; MacDonald C; Baker MG
    Physical distancing (also commonly known as social distancing) is an important non-pharmaceutical strategy to minimise the risk of transmission of SARS-CoV-2 virus. A range of restrictions to promote physical distancing form a key part of the Aotearoa New Zealand (NZ) all-of-government response to the global COVID-19 pandemic. The effectiveness of physical distancing strategies is highly dependent on buy-in and the actions of individuals, households and communities. This NZ population survey was conducted to identify people’s views on the effectiveness of various strategies, and factors impacting on their capacity to follow physical distancing requirements during Alert Levels 4, 3, and 2 (April 24th–June 8th 2020). The majority of the 2407 participants were supportive of the public health measures implemented to promote physical distancing across Alert Levels. Few substantial differences were observed in relation to demographic characteristics, suggesting high overall levels of understanding and willingness to adhere to distancing requirements. Around half of the participants reported difficulties practicing physical distancing when in public. Reasons included being an essential worker and challenges related to the behaviour of others. These survey findings highlight the willingness of NZ’s population to play their part in eliminating COVID-19 transmission, and the way in which behavioural change was rapidly adopted in line with government requirements.
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    Introducing 'Ngaruroro', a New Model for Understanding Māori Wellbeing.
    (MDPI AG, 2024-04-05) Johnson FN; Wehi P; Neha T; Ross M; Thompson V; Tibble S; Tassell-Matamua N; Shedlock K; Fox R; Penman Z; Ritchie T; Winter T; Arahanga-Doyle H; Jose PE; Wright M
    Indigenous peoples around the world are revitalising their ancestral beliefs, practices, and languages, including traditional understandings of health and wellbeing. In the Aotearoa (New Zealand) context, a number of ground-breaking Māori health- and wellbeing-related models have emerged, each with their own scope and applications. We sought in our qualitative studies to explore and identify several key sources of wellbeing for Māori individuals. Nine interviews were conducted with members of Māori communities to identify key themes of Māori wellbeing. We performed a Reflexive Thematic Analysis on these data and then conducted a further fifteen interviews to revise, refine, and reposition the previously generated themes. The Ngaruroro model describes wellbeing as the embodied and active process of being well in relation with one's (1) here tāngata (social and familial ties), (2) te taiao (the environment), and (3) taonga tuku iho (cultural treasures) while doing what one can to make lifestyle choices that are conducive to the health of one's (4) tinana (body) and (5) wairua (spirit) while cultivating a balanced (6) ngākau (inner-system), fulfilling (7) matea (core needs) and exercising your (8) mana (authority). These themes illustrate that Māori wellbeing is dynamic, interconnected, and holistic.
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    Kei te moe te tinana, kei te oho te wairua–As the body sleeps, the spirit awakens: exploring the spiritual experiences of contemporary Māori associated with sleep
    (Informa UK Limited, trading as Taylor & Francis Group, 2024-08-13) Haami D; Gibson R; Lindsay N; Tassell-Matamua N
    For Aotearoa New Zealand Māori, sleep and wairua (spirit) are closely intertwined. During sleep the wairua awakens and journeys across multiple dimensions of time and space to attain the tools and knowledge the individual needs to navigate waking life. While this function of sleep is understood within Mātauranga Māori (bodies of knowledge regarding everything within the universe) (Hikuroa D. 2017. Mātauranga Māori—the ūkaipō of knowledge in New Zealand. Journal of the Royal Society of New Zealand. 47(1):5–10.), it has yet to be explored within psychological sleep research. This qualitative study contributes to addressing this gap by exploring nine Māori participants’ personal experiences of wairua during sleep. A whakapapa thematic analysis identified two interconnected layers. The first layer contributed to a spiritual explanatory framework for sleep, developed to encompass participants’ beliefs regarding wairua, which were utilised to interpret their sleep experiences. The second layer describes these interpretations, comprised of three central themes: (1) Tohu/Guidance; (2) Ako/Space and time for learning; and (3) Tau/Attaining a state of stability, peace, and purpose. These findings suggest that the spiritual experience of sleep supported participants in navigating their waking lives safely, purposefully, and meaningfully, contributing to Indigenous and Māori scholarship regarding the spiritual and cultural purpose of sleep, and with important implications for clinical, social, and academic approaches to understanding and supporting sleep.
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    Mauri Hono: A Mauri sensory methodology
    (SAGE Publications Ltd, 2024-08-02) Apiti A; Kora A; Tassell-Matamua N; Moriarty TR; Matamua N; Lindsay N; Dell K; Pomare P; de la Torre Parra L; Baikalova N
    Within a Māori cultural context, the manifestation of mauri instilled in all living things, both animate and inanimate gives life. Previous research suggests Māori can experience somatic exchanges of energy such as mauri from both other people, as well as within the natural environment. Accordingly, Mauri Hono: A Mauri Sensory Methodology provides a foundation to understanding knowledge by tuning into our senses and using mauri states to help elicit meaning about ourselves and our relationships with natural environments when immersed in those environments. In this study, four key phases of the methodology are detailed; Rongo, Mōhio, Mārama and Mātau and applied to a case study which sought to understand how Māori draw meaning from their experience of being immersed in a natural environment. Ten participants undertook a hīkoi (walk) within a national forest park of regenerating, native, bush. Findings revealed the importance of tuning into one’s senses and having the time and space to interpret different experiences. Furthermore, Mauri Hono, as a Māori methodology is predicated on the belief that experiential knowledge aids in providing a more complete understanding of phenomena than theoretical knowledge alone. It further highlights that whilst knowledge can come into fruition within the timeframe of the project, there is opportunity for insights to arise afterwards, comprising various layers of knowing.
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    Sleep as a social and cultural practice in Aotearoa: a scoping review
    (Taylor and Francis Group, 2024-09-22) Ross I; Signal L; Tassell-Matamua N; Meadows R; Gibson R
    Traditionally, sleep science is grounded in biology, physiology, and medicine. But socio-cultural considerations provide a crucial lens into sleep health. Exploring the sociology of sleep in Aotearoa New Zealand (AoNZ) could broaden our understandings and better represent sleep-related practices among our diverse communities. This scoping review represents the pre-existing literature concerning sleep as a social or cultural practice in AoNZ. The initial search (via Discover and Scopus) search yielded 2,442 results. Of these results, 113 manuscripts were characterised of interest, but only 20 were directly related and included in the review. This literature was presented in relation to Meadows’ (2005) modes of ‘sleep embodiment’ including sleep practice norms, the pragmatics of sleep and social roles, individual experiences and feelings related to sleep, and the visceral need for sleep. The findings highlight the progress of sleep literature in AoNZ. This covers diverse sleep practices, perspectives and experiences of sleep and sleeping, as well as the broader socio-cultural factors and unique AoNZ context that influence sleep. However, gaps in the field of local sleep research are also identified. Findings lay the foundation for further research in AoNZ to explore sleep-related discourses and practices that will ultimately broaden existing perspectives.
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    Supporting older adults in pandemics.
    (Massey University, 2022-12-01) MacDonald C; Mooney M; Johnston D; Tassell-Matamua N; Alefaio S; Stevenson B; Alpass F; Stephens C
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    Trauma or Transcendence? The Relationship Between Near-Death Experiences and Dreaming
    (American Psychological Association, 2024-08-01) Lindsay N; Tassell-Matamua N; O'Sullivan L; Gibson R
    Near-death experiences (NDEs) are exceptional states of consciousness reported by many individuals who come close to death. Unusual dream phenomena such as more intense and vivid dreams, higher dream recall, and increased lucid dreaming have been purported to occur after NDEs, however, a comprehensive assessment of the dream experiences and attitudes of NDE survivors remains unexplored. Moreover, it remains unknown whether anomalous dream experiences stem from the actual NDE or the traumatic experience of coming close to death. In this study, 138 NDE survivors, 45 participants who experienced a life-threatening event but without NDE, and 129 participants who had never come close to death completed a quantitative questionnaire assessing trauma symptoms and a range of dream-related variables. The NDE group reported significantly more lucid dreams, creative and problem-solving dreams, precognitive dreams, and out-of-body experiences during sleep than both other groups of participants. Furthermore, these experiences appeared to be primarily related to the NDE rather than trauma symptomology. Findings continue to suggest a relationship between nonordinary states and expanded awareness more broadly—whether experienced during sleep or wakefulness—offering further insights into the phenomenon of consciousness in general.
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    Updated psychosocial support: Evidence base in the COVID-19 context
    (Massey University, 2021-06-30) Mooney M; MacDonald C; Becker J; Blake D; Gibbs L; Johnston D; Malinen S; Naswall K; Tassell-Matamua N; Alefaio S
    This report summarises the emerging evidence base for psychosocial impacts and psychosocial support interventions in the COVID-19 pandemic in the following areas: The psychosocial and mental health impacts of the COVID-19 pandemic to date The evidence base for the effectiveness of psychosocial support services in the response and recovery to COVID-19 in supporting individual and community adaptation and well-being A brief overview of psychosocial interventions related to COVID-19 pertinent to the Aotearoa New Zealand context. Emerging impacts from the ongoing COVID-19 pandemic include impacts to physical and mental health, exacerbation of disparities, secondary impacts from public health measures (e.g. social distancing), and negative economic consequences. Several groups appear to be more at risk. Evidence suggests that ensuing psychosocial needs are immediate and are likely to continue long term. Psychosocial recovery plans and interventions need, as much as possible, to be evidence informed, flexible enough to stay relevant to the evolving context, address disparities, and adapt to and reflect different cultural and community contexts