Browsing by Author "Choi SY"

Now showing 1 - 3 of 3
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    Behavioral evidence for global consciousness transcending national parochialism.
    (Springer Nature, 2023-12-04) Liu JH; Choi SY; Lee I-C; Leung AK-Y; Lee M; Lin M-H; Hodgetts D; Chen SX
    While national parochialism is commonplace, individual differences explain more variance in it than cross-national differences. Global consciousness (GC), a multi-dimensional concept that includes identification with all humanity, cosmopolitan orientation, and global orientation, transcends national parochialism. Across six societies (N = 11,163), most notably the USA and China, individuals high in GC were more generous allocating funds to the other in a dictator game, cooperated more in a one-shot prisoner's dilemma, and differentiated less between the ingroup and outgroup on these actions. They gave more to the world and kept less for the self in a multi-level public goods dilemma. GC profiles showed 80% test-retest stability over 8 months. Implications of GC for cultural evolution in the face of trans-border problems are discussed.
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    Continuities and discontinuities in the cultural evolution of global consciousness.
    (The Royal Society, 2024-01-01) Zhang RJ; Liu JH; Lee M; Lin M-H; Xie T; Chen SX; Leung AK-Y; Lee I-C; Hodgetts D; Valdes EA; Choi SY
    Global consciousness (GC), encompassing cosmopolitan orientation, global orientations (i.e. openness to multicultural experiences) and identification with all humanity, is a relatively stable individual difference that is strongly associated with pro-environmental attitudes and behaviours, less ingroup favouritism and prejudice, and greater pandemic prevention safety behaviours. Little is known about how it is socialized in everyday life. Using stratified samples from six societies, socializing institution factors correlating positively with GC were education, white collar work (and its higher income) and religiosity. However, GC also decreased with increasing age, contradicting a 'wisdom of elders' transmission of social learning, and not replicating typical findings that general prosociality increases with age. Longitudinal findings were that empathy-building, network-enhancing elements like getting married or welcoming a new infant, increased GC the most across a three-month interval. Instrumental gains like receiving a promotion (or getting a better job) also showed positive effects. Less intuitively, death of a close-other enhanced rather than reduced GC. Perhaps this was achieved through the ritualized management of meaning where a sense of the smallness of self is associated with growth of empathy for the human condition, as a more discontinuous or opportunistic form of culture-based learning. This article is part of the theme issue 'Evolution and sustainability: gathering the strands for an Anthropocene synthesis'.
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    Identifying stories of ‘us’: A mixed-method analysis of the meaning, contents and associations of national narratives constructed by Americans
    (John Wiley and Sons, Ltd., 2024-03-01) Choi SY; Liu JH
    How do lay individuals reconstruct, appropriate or resist culturally sanctioned narratives about their nation's past? The current study examined this question through an open-ended survey administered to a US sample, stratified by age and gender (N = 399). We identified three major historical narratives that were popular among Americans. Specifically, we identified positive narratives of the nation's progress over time and glorifying narratives of American exceptionalism, alongside a popular counter-narrative that was critical of the nation as reproducing ongoing cycles of injustice. Representations of national origins were significantly more salient for the narratives of Progress and Glorification, while more recent and lived events were salient for Critical narratives. Progress and Critical narratives were both associated with a constructive orientation to national identity, while Glorifying narratives were associated with blind patriotism. Critical and Glorifying narratives were consistently opposed in their associated political attitudes and in their patterns of endorsement across party affiliations. Overall, it appeared that narratives of progress were most popular and least polarised. We discuss the implications of these findings through the perspective that narratives provide dynamic content for identity construction as well as the means for articulating resistance to hegemony within specific historical and political contexts.