Doing Psychology: Manawatu Doctoral Research Symposium

Permanent URI for this community

https://mro.massey.ac.nz/handle/10179/2645

Browse

Now showing 1 - 9 of 9

Care as a Contemporary Paradox in a Global Market
(Massey University, 2011) Rogerson, Ann; Morgan, Mandy; Coombes, Leigh
The contemporary mother faces difficult choices when deciding whether to be either a ‘stay at home’ or a ‘working mother’. Conflicting discourses of good and bad mothering revolve around a political divide under pressure, one that territorialises the public and private domains. Gilligan (1982) famously highlighted the existence of these domains by challenging Kohlberg’s findings that men were endowed with higher moral reasoning powers than women. Disappointed by what she identified as the masculinist bias of Kohlberg’s work, Gilligan conducted her own research, finding that men and women reasoned differently but equitably. Gilligan’s thesis now theoretically informs a feminist ethics of care that has reputedly transformed political spatial boundaries of the public and private domains, domains traditionally gendered as masculine and feminine. Yet the ‘care’ that Gilligan has drawn our attention to is seemingly a new phenomenon. Appearing in language around the same time as the birth of Gilligan’s feminist ethics and indeed amidst the growing dilemma of the working mother, this care shows no visible sign of its maternal origins. In this paper, I attempt to define and locate care amidst the dismantling of the spatial divide that separates the public and private, a dismantling that coincides with the commodification of care within a global market.
Contemporary Masquerade: Work-Life Balance and Modern Tragedies of (Mis)Perceived/(Mis)Placed Social Agency
(School of Psychology, Massey University, 2012) Rogerson, Ann; Morgan, Mandy; Coombes, Leigh
Within contemporary life, women struggle within discourses of stay-at-home mothering and working mother in terms of the detriment to a child’s development. Although contemporary research tends to isolate work-life balance as a separate set of conflicting discourses to study, I suggest that this isolation is misleading. Work-life balance encompasses every aspect of a woman’s speaking being or conscious home, social, caring and working experiences. Considering work-life as allencompassing allows for interesting interpretations when framing women’s work-life experiences within the confines of a language that seeks to dissect them into discrete parts. Furthermore, conflict surrounding work and life is not new and provide a cornerstone of traditional psychoanalytic theories of human development. Within this paper, I consider contemporary discourses of work-life balance, within the context of Riviere’s psychoanalytical concept of masquerade and Lacanian psychoanalysis that rereads Freud’s original works as a theory of discourse.
Globalisation: The Experience of Malay Adolescents with Conduct Problems
(School of Psychology, Massey University, 2012) Daud, Mohd Najmi; Coombes, Leigh; Venkateswar, Sita; Ross, Kirsty
This paper attempts to explore the experiences of Malay ado-lescents with conduct problems within the Malaysian context of globalisation. It is undeniable that to some extent globalisation offers opportunities for a country to progress to be a greater and more competitive nation. In fact, the Malaysian government is highly inspired by the concept of globalisation in progressing towards the vision of becoming a developed nation by the year 2020. Nevertheless, globalisation as a process is very demanding requiring a lot of changes in the Malaysian political, cultural, economic, educational and social landscape. In addition, many of the changes require inculcating foreign cultural values that tend to be inconsistent with local practices. Without adequate preparation, such inconsistency potentially affects the locally defined well-being among vulnerable groups, especially adolescents. There is consistent evidence that shows a significant relationship between changes with respect to globalisation and conduct problems among adolescents. However, how far the affected adolescents understand and adapt with the globalisation process, particularly in the Malaysian context remains elusive. Therefore, it is essential to explore their understandings and experiences on different aspects of globalisation that significantly affect their lives.
The Politics of Policing Family Violence in New Zealand: An Overview
(School of Psychology, Massey University,, 2012) Benschop, Maria; Coombes, Leigh; Morgan, Mandy; Gammon, Ruth
In 2012, the New Zealand Police introduced a new Family Violence Policy to guide police response to family violence occurrences including a new tool for assessing situational risk factors. The Ontario Domestic Assault Risk Assessment (ODARA) is a 13 item actuarial measure for intimate partner assault recidivism developed in Canada (Hilton, Harris, Rice, Houghton & Eke, 2008). It is crucial to understand how the changes in police policy and procedures that involve ODARA affect the safety and wellbeing of domestic violence victims. Victim safety and protection are policing priorities. The police response and understanding of family violence has changed over the last 40 years from police viewing the domestic incident as a private relationship matter with minimal police intervention, to a criminal investigation developing from the pro arrest strategy (Ford, 1986; Ford, 1993). This paper traces the history of policing policy changes in family violence that led to the introduction of ODARA in 2012. Four key turning points are identified, with the aim of gathering an understanding of how policy emerges in policing family violence.
Problematising Effectiveness: The Inclusion of Victim Advocacy Services in Living Without Violence Programme Provision and Evaluation
(School of Psychology, Massey University, 2012) Denne, Stephanie; Coombes, Leigh; Morgan, Mandy
Advocacy services in collaboration with living without violence programmes have the potential to increase experiences of safety and well-being for the victims of domestic violence. However, advocacy services are not always offered within programmes and the influence of advocacy is often over-looked when evaluating the ‘effectiveness’ of programme provision. An Interpretative Phenomenological Analysis of semi-structured interviews with five (ex) partners of men who had completed a living without violence programme found that advocacy services meaningfully increased victims’ feelings of safety and well-being independent from changes, or lack of change, in the men’s violent behaviour. Therefore, victim advocacy may be a valuable addition to living without violence programmes and can potentially offer a broader, multidimensional understanding of ‘effectiveness’ in evaluations of programme success.
Seeking the Voice of Experience: The Complexities of Researching Women’s Accounts of Their (Ex-) Partner’s Engagement with Living Free from Violence Programmes
(Massey University, 2011) Denne, Stephanie C; Coombes, Leigh; Morgan, Mandy
Previous research into the effectiveness and impact of domestic violence programmes has often focused on recidivism and re-offence data or self-report measures. Such research is constrained by a reliance on incidences of violence being officially reported and by legal definitions of intimate violence, limiting our understandings of women’s lived experiences of safety. Missing voice research is problematic because of the tensions between research processes and the prioritisation of maintaining women’s safety. To be able to engage in the process of researching women’s experiences of their (ex) partners’ engagement with men’s Living Free from Violence programmes requires an understanding of the complexities of developing relationships and processes that privilege and protect women’s safety throughout the research journey, and necessitates an understanding of the barriers to participation. This involves a collaborative and supportive working partnership to be formed and developed between the researcher and the community, one that at all times maintains the awareness that women’s safety must be the focus of research, both in outcome and process. This paper discusses the complexities involved in our attempts to understand how women experience issues of change and safety as a result of their partner’s involvement in a local Living Free from Violence programme.
Stripping the Skin off Humour
(Massey University, 2011) Rangiwananga, Melissa; Coombes, Leigh; McCreanor, Tim
Culturally specific hegemonic processes produce authority over meaning and exclude possibilities for authentic ethical encounters. Contingent on a binary relationship between ‘self’ and ‘other’, humour holds social tensions in particular ways. Where contemporary understandings of humour tend to posit humour as self-evidently desirable (Billig, 2005), there is an absence of psychological attention to the social power relations that constitute the “performativity” of humour – or as Butler (1993, p. 2) suggests, “the reiterative power of discourse to produce the phenomena that it regulates and constrains”. This paper draws on the experience of living the contradictions of hegemonic discourse that produces social positions where laughter is enacted to enable a ‘safe’ encounter. If humour occurs on the boundaries of social convention then what does that mean for the complex relationships at “the hyphen” (Fine & Sirin, 2007; Jones & Jenkins, 2008) between us/them? Is it possible that rather than simply maintaining a particular social order, humour may also enable a re-defining of the contours of social relations? Could humour open spaces at the boundaries through recognition of multiple competing political discourses and make it possible for an ethical response that seeks authentic encounters with the ‘other’?
‘Wade in the Water …': Rethinking adoptees' stories of reunion
(Massey University, 2011) Blake, Denise; Coombes, Leigh; Morgan, Mandy
In 1955, the Aotearoa/New Zealand government legislated the closed stranger adoption period. Approximately 80,000 children were constructed as a legal fiction when deemed as if born to a legally married couple. Birth family information was permanently sealed. Yet being raised in a fictional subject position and being denied access to any family of origin has consequences for all involved. After ten years of lobbying, the Adult Adoption Information Act (1985) came into effect. The power of that legislation was to overturn the strategies that suppressed adoptees’ rights to know details of their birth. Adult adoptees over the age of 20 years could access their original birth certificates, which provided a birth mother’s name. With this identifying information, reunions became possible. Birth family reunions involve a diverse range of experiences, reflecting the ways in which adoptees are contextually and historically produced. This paper reconsiders the identity implications of reunion stories using the theoretical concept of hybrid identity. The complexities of reunions are multiple, and adoptees negotiate their identities through being both born to and born as if and yet neither identity is safe. In the production of this hybrid story, it was possible to see the political and moral trajectories that enable and constrain a sense of self through the complexities of a legal context that produces binary subject positions.
Wade in the Water: Awash in the Sense of Adoption
(School of Psychology, Massey University, 2012) Blake, Denise; Morgan, Mandy; Coombes, Leigh
A discursive approach to knowledge contends that language is the constitutive force of experience and lived reality. Meaning is created through language use within relationships, while discourses function as the statements that produce knowledge, power and truth claims. We cannot step outside of the discourses through which our knowledge of experience is produced, though their complexity always allows us to resist particular identities that are discursively available to us. Based on interviews with 12 adoptees constituted within the ‘closed’ adoption period between 1955 and 1985, this narrative analysis represents the way in which the adoptive body matters to participants’ experiences of adoption and their resistances to the discourses that produce knowledge of adoption: Embodiment needed to be incorporated into this discursive work. Knowing, accessing and beingin- the-world are achieved through our senses in everyday life. We engage and shape cultural norms that enable and constrain corporeality. The adoptive experience is lived and felt through bodies that struggle to articulate their corporeality through discourse. Without discourses fit for purpose, speaking embodiment in and through adoption is precarious and adoptees attempt to articulate subjectivities beyond those allowed. This paper discusses the strategies used to materialise body matters in researching adoption.

Browse

Browsing Doing Psychology: Manawatu Doctoral Research Symposium by Author "Coombes, Leigh"

Results Per Page

Sort Options